August 15, 2012

Discovering treasures on my own bookshelf

Photo by Kristen Stieffel
Like most bibliophiles, I own more books than I can keep track of. I came across one recently that turned out to be such a gem, I thought I'd share.

You may have seen an earlier post here about the wonderful old books we cleared out of the library when we had to close our old church. The members of the Christian Education Committee, myself included, got dibs. I remember one of the other teachers sidling up to me and saying, "Do I have to arm-wrestle you for the Interpreter's Bible?" As it was twelve volumes, I said he could have it, if I could have the five-volume Interpreter's Dictionary of the Bible. Deal.

Once the committee members had their pick, the congregation was allowed to take home anything they liked from what remained. Once they were done, we returned, faced with the nearly impossible task of sorting the remainders into two categories: those another church might want, and those to be put in the dumpster. There were way too many in the second group for any bibliophile's stomach to take.

I admit, I cheated. Many of those books fell in a no-man's land. Too old to be desired by another church's librarian, but to precious to throw out. By the end of the afternoon, I was checking the inside cover of each book for the words "Donated by R.L. Hall." I figure any book that came from the library of the founding pastor was worth keeping. So I started a third box, under the category of "books I have to keep because they once belonged to Pastor Hall."

You may be thinking, "Yeah, but he didn't keep them, right? So they couldn't have been that good, if he wanted to get rid of them." Nope. Pastor Hall died in 1962, and his family donated the books to the church.

While preparing a Sunday school lesson on the second commandment, I perused my shelves for commentaries. One of them, Smoke on the Mountain, was one of those I inherited from Pastor Hall. When I had brought it home, I didn't take much notice of it, beyond noting its topic (so I could shelve it in the right place) and its rather worn and foxed state.

Photo by Kristen Stieffel
But this week, when I took it out, I noticed that it's dedicated to C.S. Lewis. Well, I suppose a lot of books are, but I looked to see how the author knew him. The author turned out to be Joy Davidman. Also known as Joy Gresham. Also known as Mrs. Lewis.

Are you kidding me? I didn't even realize she wrote, let alone that I had a book of hers in my collection. I'm an idiot, clearly.

She wrote the book in 1953-54; it was published in the U.S. in 1954 and in the U.K. in 1955. The British version apparently has a preface by Lewis that's not in my edition. (She married Lewis in 1956). It's a brilliant little book. For example, she warns against putting our focus on the physical trappings of the worship space:
I have fallen into the last and subtlest trap; I bow down to wood and stone, in the shape of a church building…I have forgotten that the church itself is not God.…And yet, if the church is anything except a means to the knowledge of God, the church is nothing but a bore. (Perhaps that's why it so often is a bore.)
I still have several more of Pastor Hall's books sitting unread on my shelves. I look forward to discovering what other treasures they hold.

July 26, 2012

Does God only help those who help themselves?

Photo by Nat Arnett — sxc.hu
I just finished leading a study group at church using Cheri Cowell's excellent book Direction. I'll write a full review later, but for now, I want to look at an interesting aside in the book.

As part of a larger discussion of the lack of biblical literacy, Cowell cites a 2001 Barna survey that found, among those who identified themselves as Christians, the most widely recognized Bible verse is "God helps those who help themselves."

Do you see the problem there?

It's not from the Bible.

Cowell went on to emphasize the importance of biblical literacy, but I was left behind wondering whether this well-known aphorism has a detectable origin, or whether it's just one of those things handed down orally from the depths of time.

Indeed, we can find its origin if we look hard enough. A cursory Google leads you to Benjamin Franklin, but some additional digging turns up Algernon Sidney's Discourses on Government, published in 1698. The relevant passage appears under the heading "Section 23: That is the best Government, which best provides for War."
"...kingdoms and commonwealths acknowledging no superior, except God alone, can reasonably hope to be protected by him only; and by him, if with industry and courage they make use of the means he has given them for their own defence. God helps those who help themselves; and men are by several reasons (suppose to prevent the increase of a suspected power) induced to succour an industrious and brave people: But such as neglect the means of their own preservation, are ever left to perish with shame."
It's highly unlikely that enough people read Sidney for this to achieve a tipping point. But it is highly likely that Franklin read Sidney, which explains how that little nugget wound up out being reprinted out of context in Poor Richard's Almanac. But that is no doubt where enough people read it for it to become so popular as to be held up alongside the wisdom of Solomon and Jesus, if not actually mistaken as their words.

Cowell notes in Direction that spiritual illiteracy is a result of our sound bite culture. The scriptures are dense and hard to understand. It takes more work to understand them than many people are willing to apply. And even those who do read the Bible don't read much of it.

The worst of it is that Sidney's statement, which so many believers mistake for a Biblical truth, actually contradicts basic Christian doctrine. While it's true we are called to put to good use the talents God has given us, we are not called to do so in service to ourselves. We are called to serve others.

So if God doesn't help those who help themselves, whom does he help? "All who call on him in truth."
God is our refuge and strength,
an ever-present help in trouble.
Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
though its waters roar and foam
and the mountains quake with their surging.
— Psalm 46:1-3

July 16, 2012

Fiction Q&A: Using italics for character thoughts

© JJAVA - Fotolia.com
Hey Kristen —

Sorry to pester you, but I didn't know who else to ask. I was going over a critique someone gave me, and they mentioned that top editors teach to never use italics, even with internal thought. Some say never to use italics at all.

Here's my concern. Almost everyone else I've run into says italics should be used for internal thoughts that would normally be spoken as words.

For example:

His eyes surveyed the plain below, then turned back to Albione. “That’s not good, brother.” 
No, it wasn't. His older brother didn’t complicate matters with fancy words. That only made the pit in his stomach emptier. If anyone in the temple finds out what happened here, I’ll be in a lot of trouble.

One editor said it’s perfectly fine to use first-person internal monologue without italics. As a reader, this doesn't bother me at all. But I don't want to look like a hack when I send my stuff to an editor without italics, because they might think I have no clue about Point of View.

—Will


Will, there's still some disagreement on this.

The editor you mention is in line with the Christian Writer’s Manual of Style, which says:

We no longer recommend that a person's thoughts, imagined words, and unspoken prayers (called unspoken discourse), when expressed in the first person, always be set in italics.

I tend to agree that you don't need italics for internal monologue because in deep POV everything is in the main character's head. Where we run into problems is when the narrative is in third person past tense (as yours is) and the internal monologue is in first person present tense (as yours is). Some, like the editor you mention, think it’s OK to leave it all in Roman, but others disagree. CWMS doesn’t recommend italics, but they don’t prohibit italics, either. Which is why you still see a lot of published books in which the internal monologue is in italics, just as you have it above. There are still plenty of editors who like it that way. But the trend seems to be away from that.

When the interior monologue changes person and tense, the italics provide a kind of "I meant to do this" visual cue to the reader signaling the change. But if the monologue is in the same person and tense as the rest of the narrative, there's no need. So what most editors advise is to keep everything in deep POV and in the same voice and typeface. This is what I recommend. So your example would look like this:
That only made the pit in his stomach emptier. If anyone in the temple found out what happened there, he'd be in a lot of trouble.
One place where many publishers still use italics is in what CWMS calls "unspoken discourse" and I call "silent dialog." This includes prayer, God talking to the POV character, and, for those of us who write speculative fiction, telepathy. A lot of publishers still put those in italics, although the Christian Writer's Manual of Style says it's not necessary for prayer. CWMS, oddly enough, does not directly address the issue of telepathy.

In your manuscript, I'd do it the way that makes the most sense to you. Of all the things that might make you look like a hack, this is the least of them, because it's a matter of style, not of right or wrong. Ultimately, whether italics are banned or encouraged depends on the publisher.

And you can pester me with questions any time. I use them as blog fodder.

— Kristen

July 9, 2012

Awesome Epic Quest

DawnSingerDawnSinger by Janalyn Voigt

My rating: 5 of 5 stars


Kai and Shae, the central characters in DawnSinger, are intriguing and engaging. They’re been raised as brother and sister, but Kai knows this is a ruse. Shae’s true identity has been concealed for her own protection. This puts an unusual twist on their relationship, especially when the court minstrel starts flirting with Shae. The romantic element is a relatively small part of the story, but it’s filled with unexpected intricacies and ties firmly into the main plot.

The first half of the book is cloak-and-dagger political intrigue in the High Queen’s court, and the second half is straight-ahead epic quest. The stakes and tension are high right up through the end.

Voigt’s prose is eloquent, and she creates a lot of wonderful word pictures. When this is applied to dialog, the results can be a bit high and lofty and stilted, but many fantasy fans will see this not as a bug, but as a feature. The settings are rich, and there’s a map. All the best fantasy novels have maps.

This is the kind of story that stays with you long after the last page. The kind that keeps you wondering where your new friends are and what they’re doing. I’m looking forward to the sequel so I can find out.


Disclosure: I was given an advance e-version of this book for review purposes.

View all my reviews

July 3, 2012

Your hard drive will crash

Photo by Marcin Barłowski — www.sxc.hu
Several writing buddies have suffered computer crashes lately, and I feel their pain. We all have horror stories about writing a great scene or story that later disappeared in a hard drive crash. In my case, an entire short story vanished into the ether because when we restored from the backup, it wasn’t there. The backup hadn’t been run between the time I wrote the story and the time of the hard drive crash.

Hard drives are mechanical and like other mechanical goods they WILL fail -- it is just a matter of when. A good hard drive will last up to 10 years -- I've even seen a few little engines that kept chugging longer than that with some TLC -- but most fail after about 5-10 years.

The best approach is to have redundant backups: one local and one in the cloud. If one fails, you can use the other. And yes, I have a horror story about the failure of the backup drive. Drive Savers can help if your data is truly mission critical, but their service is so pricey you may find (as we did) that it’s less expensive to pay people to re-do the lost work than to pay Drive Savers to recover it.

Ideally, you want something automated that backs up continually. Microsoft’s Backup and Restore and Apple’s Time Machine will do this. You just need a honkin’ big external drive to connect them to.

There are a variety of online backup solutions available. I use CrashPlan because it was recommended by someone I trust, and got good reviews in the magazines I follow.

But external drives and service plans come with a price tag, and most writers are on tight budgets. If you don't need to back up your whole computer and just need a place to store your Word documents, a flash drive will work for your local backup; I've seen them at office supply stores for as little as $10. Dropbox rocks for cloud backups, and it's free for 2 GB, which is hard to exceed if you're only storing Word files. And if you store your working files (not just copies) to Dropbox, they will be backed up constantly.

Automated backups are best. If you don’t have them, put a system or procedure in place to help remind you to back up your current work at the end of each session. Or even hourly. This is an area where you really can’t afford to do things by halves.

June 7, 2012

Rich storyworld with an intriguing culture

The Duke's HandmaidThe Duke's Handmaid by Caprice Hokstad

My rating: 4 of 5 stars


At the outset it seems that Kee's choosing slavery over a life of freedom and poverty is based on a desire to live in the Duke's palatial home, with access to luxuries like hot running water and abundant food. But in truth, she is drawn to his house not by material things, but by her loyalty to him.

I may be reading into things a bit, but I see Kee's decision to willingly be the duke's slave as mirroring the church's "enslavement" to Christ. I asked Caprice about this:

I didn't really try to make everything fit a tight analogy, but I think I did create some parallels here and there, some conscious, some not. Some critics have said my books are anti-Christian, and to them I point out that St. Paul used "bondservant of the Lord" far more often than he called himself an apostle.

After some action-packed and unflinchingly violent opening chapters, the book settles into a slower pace, as farmgirl Kee is trained in etiquette and protocol so she can serve the duke as a slave. She learns about the brutal realities of slavery, but teaches others some lessons about submission and servanthood in the process.

The plot shifts into high hear for the second half, which is loaded with intrigue and chicanery, daring escape and noble sacrifice.

The author is occasionally a little too textbook-like in describing her speculative storyworld. Nevertheless, it is a rich setting, and her descriptions of it, though forced at times, are quite good. Although the duke’s culture is very different from our own, it is internally consistent -- a necessity for good fantasy.

The characters are well-rounded and engaging, and I enjoyed the story. I look forward to reading the sequel, Nor Iron Bars A Cage.


View all my reviews

May 30, 2012

Small changes, consistency, and big results

Guest Blogger: Terri Main
Photo by Kriss Szkurlatowski
I know many writers, myself included, often put ourselves down for small word counts at the end of a day. But those small numbers add up. Here are a few to think about.
  • 100 words a day = 36,500 words in a year. That's half a novel or 10 short stories for writing less than half a page a day (double spaced).
  • 200 words a day = 73,000 words in a year. That's a full novel or 20 short stories writing a little less than a page a day.
  • 250 words a day = 91,250 words in a year. Writing just one page a day gives you a novel and a novella or close to two novels or 30 short stories.
  • 500 words a day = 180,500 words in a year. That's close to three novels or 60 short stories or 6-7 novellas. That's two double spaced pages a day.
  • 750 words a day = 271,750 words in a year. That's about four novels or 90 short stories or 10 novellas writing three pages a day.
  • 1,000 words a day = 365,000 words in a year. That's 5-6 novels, 100 short stories or 12 novellas writing just four pages a day.

It doesn't take a lot of words per day, it just takes some consistency.

I knew a psychologist who had been a Navy commander. One day he showed me a map and marked New York City on one side and the west coast of England on the other.

"If I set course from New York to this place on the British Coast and change it by just one degree..." He paused and took out a protractor to measure off one degree and drew a line. "I end up in northern Africa. Small changes maintained over the long run make a huge difference."

The same goes for small increases in our writing output. Just because you can't write 2,000 words today doesn't mean you should forgo writing. Even a hundred words adds to your total.

Creative Calisthenics

Terri Main is the author of Creative Calisthenics: The Ultimate Workout for the Writers imagination. Visit her online: http://tinyurl.com/terrimainauthor, or follow @terrimain on Twitter, where she gives daily "minidevotions" and periodic writing tips.