For ages, I have wrestled with Entourage, which I love. I really do. But, like the people I love, it sometimes does things in a way that's not the way I would have done it if I were them.
Entourage's Tasks list, for example, can be sorted by due date, or priority, or alphabetically. But, given three items of equal importance with the same due date, it won't let you manually move one to the top because it's a prerequisite for another. Or move one to the bottom because it can't be done because some prerequisite piece of the project yet to be recieved from another person or department.
And there's no obvious way to export the Task list as an editable text file.
Well, I finally discovered this article which describes how to get Tasks out of Entourage using BBEdit. Why I never found it before, I can't imagine. Perhaps it's Google page rank wasn't high enough before. I don't know. I'm just glad to finally be able to get my Tasks out of Entourage and into something editable.
The article was written in 2005, but I tried the technique using BBEdit's sibling, TextWrangler, and it worked just as well. Dragging into Word, however, copies only the first item in a group. So you have to drag each task individually. That means if you have 12 tasks, it will take you 12 times as long to copy them into Word as into TextWrangler.
Oddly, while Word only picks up the first item in a grouped list of tasks, Apple's TextEdit only picks up the last. So TextWrangler rules.
Once you get the tasks out of Entourage and into TextWrangler or BBEdit, they can then be imported into OmniOutliner for even more control. Love it.
This simple drag-and-drop export method also works with Notes and Calendar items.
If only the things ON my to-do list could be handled so easily.
Jack of all trades, master of none,
though ofttimes better than master of one.
September 26, 2009
September 11, 2009
Google's caboodle of books
Authors and publishers are trying to put a stop to Google's digital library project, which would digitize millions of books now sitting unread on library shelves.
Their complaint is that Google is not first seeking permission from the authors or publishers of those works, which are out of print but still under copyright. Google's proposed settlement, which comes up for judicial review October 7, would pay damages to any author whose rights are shown to be violated by the project. Opponents say Google should get permission to digitize first, not offer apologies after the fact. Google argues that in many cases, the copyright holders cannot be found to give permission.
Either way, I believe authors have more to gain from the project than they have to lose.
Sales driver: While researching journaling as a spiritual practice for my Sunday school students, I found at Google books Ron Klug's How to Keep a Spiritual Journal. This proved so helpful, I went to Amazon and bought a copy. So the searchability of a digital library can direct readers to books they might otherwise never discover. The proposed settlement would allow out-of-print books to be printed and sold by Google, Amazon and others. This could be a great benefit for authors not inclined to self-publish their out-of-print books.
Research tool: I'm developing a character whose mother is Welsh. I perused a map of Wales to pick a euphonious hometown for my fictional Welshwoman. I found Llanavan, a town named for St. Avan, of whom I have never heard. Well -- here is the dark side of reasearch, which leads down trails of cross-references far away from one's point. But I didn't wish to pick this town without learning about its namesake, so of course I turned to Google, which helpfully found Our Sunday Visitor's Encyclopedia of Saints by Matthew Bunson and Margaret Bunson, and even dumped me onto the relevant page, which tells me Avan was a sixth-century Welsh bishop and that all that is known of him comes from an inscription in the Llanavan churchyard where he was buried. Ah, well. It would have been much more interesting if he had turned out to be the patron saint of accountants, or something. (Remind me to someday tell you the story of St. Chad, the "patron saint of disputed elections".) Still, in less than five minutes I learned all I needed to know about the origin of Llanavan's name. I couldn't drive to the library in that time, and even if I had, the county library system doesn't have this book anywhere in its collection.
The digital library will bring to light millions of pieces of information just like this. Those who moan about the impropriety of Google having a monopoly are missing a crucial point: Google has a monopoly only because they thought of it first. Rather like Microsoft or the old AT&T. It certainly needn't remain a monopoly. Just as there are multiple physical libraries, there could be multiple digital libraries.
This is fundamentally a debate about adapting existing copyright laws to new technologies. Terence Ross, a copyright lawyer not invoved in the matter, is quoted in a Bloomberg article, saying, "Innovation often poses problems for the law and established bureaucracy.”
That's an understatement. I'm reminded of Peggy Lee and others who provided voices for Disney films, whose contracts with the studio didn't cover royalties to be paid when films were re-released on VHS and DVD, because of course neither medium had been invented at the time.
As a writer, I wish to be paid for my work, so I understand the complaints of those who fear the digital library will prevent their earning proper royalties. But I think those fears are unfounded. An author earns only one royalty payment for a volume sold to a library, no matter how many people subsequently read that copy. Does that mean we don't want our books in libraries at all? I should think not.
Google's plan may not be perfect. The court may call for changes to it. I agree the court needs to ensure that copyrights are honored. But Google's project is at its heart a good one. I find it hard to classify as evil something that brings old or obscure books out of the dark stacks and into the light.
Their complaint is that Google is not first seeking permission from the authors or publishers of those works, which are out of print but still under copyright. Google's proposed settlement, which comes up for judicial review October 7, would pay damages to any author whose rights are shown to be violated by the project. Opponents say Google should get permission to digitize first, not offer apologies after the fact. Google argues that in many cases, the copyright holders cannot be found to give permission.
Either way, I believe authors have more to gain from the project than they have to lose.
Sales driver: While researching journaling as a spiritual practice for my Sunday school students, I found at Google books Ron Klug's How to Keep a Spiritual Journal. This proved so helpful, I went to Amazon and bought a copy. So the searchability of a digital library can direct readers to books they might otherwise never discover. The proposed settlement would allow out-of-print books to be printed and sold by Google, Amazon and others. This could be a great benefit for authors not inclined to self-publish their out-of-print books.
Research tool: I'm developing a character whose mother is Welsh. I perused a map of Wales to pick a euphonious hometown for my fictional Welshwoman. I found Llanavan, a town named for St. Avan, of whom I have never heard. Well -- here is the dark side of reasearch, which leads down trails of cross-references far away from one's point. But I didn't wish to pick this town without learning about its namesake, so of course I turned to Google, which helpfully found Our Sunday Visitor's Encyclopedia of Saints by Matthew Bunson and Margaret Bunson, and even dumped me onto the relevant page, which tells me Avan was a sixth-century Welsh bishop and that all that is known of him comes from an inscription in the Llanavan churchyard where he was buried. Ah, well. It would have been much more interesting if he had turned out to be the patron saint of accountants, or something. (Remind me to someday tell you the story of St. Chad, the "patron saint of disputed elections".) Still, in less than five minutes I learned all I needed to know about the origin of Llanavan's name. I couldn't drive to the library in that time, and even if I had, the county library system doesn't have this book anywhere in its collection.
The digital library will bring to light millions of pieces of information just like this. Those who moan about the impropriety of Google having a monopoly are missing a crucial point: Google has a monopoly only because they thought of it first. Rather like Microsoft or the old AT&T. It certainly needn't remain a monopoly. Just as there are multiple physical libraries, there could be multiple digital libraries.
This is fundamentally a debate about adapting existing copyright laws to new technologies. Terence Ross, a copyright lawyer not invoved in the matter, is quoted in a Bloomberg article, saying, "Innovation often poses problems for the law and established bureaucracy.”
That's an understatement. I'm reminded of Peggy Lee and others who provided voices for Disney films, whose contracts with the studio didn't cover royalties to be paid when films were re-released on VHS and DVD, because of course neither medium had been invented at the time.
As a writer, I wish to be paid for my work, so I understand the complaints of those who fear the digital library will prevent their earning proper royalties. But I think those fears are unfounded. An author earns only one royalty payment for a volume sold to a library, no matter how many people subsequently read that copy. Does that mean we don't want our books in libraries at all? I should think not.
Google's plan may not be perfect. The court may call for changes to it. I agree the court needs to ensure that copyrights are honored. But Google's project is at its heart a good one. I find it hard to classify as evil something that brings old or obscure books out of the dark stacks and into the light.
September 7, 2009
Depends on how you define "original"
When I saw Hope Clark's post about the Harlequin Presents writing contest, I almost gave it a miss right off, based on Harlequin's reputation. But Hope noted that with no entry fee, and the prize of editorial services for a year, it was right for "closet romantics."
Since a couple of my back-burner items might be called "romantic," if not capital-R "Romance," I gave it a look.
The publisher claims to want "unique perspectives and ... originality," but:
"At the heart of your novel must be ... the hero ... a powerful, ruthless man ..." and a heroine who is "shy and vulnerable ... also plucky and determined to challenge his arrogant pursuit."
So they want originality, as long as your original story isn't about a vulnerable hero and a ruthless heroine.
It rather takes the joy out of writing to have not only the characters delineated beforehand, but the course of the romantic subplot as well. The publisher only wants stories in which he's pursuing and she's resisting. This leaves out any story about mutual attraction opposed by outside forces. Romeo and Juliet would not be welcome here.
What I find most appalling is that these are not just the guidelines for this contest. They're the guidelines for Harlequin's entire "Mills & Boon Modern Romance" imprint. Harlequin is devoting an entire division to the publication of books in which the type of characters and the course of their relationship is the same in every book. That's not what I call original.
Since a couple of my back-burner items might be called "romantic," if not capital-R "Romance," I gave it a look.
The publisher claims to want "unique perspectives and ... originality," but:
"At the heart of your novel must be ... the hero ... a powerful, ruthless man ..." and a heroine who is "shy and vulnerable ... also plucky and determined to challenge his arrogant pursuit."
So they want originality, as long as your original story isn't about a vulnerable hero and a ruthless heroine.
It rather takes the joy out of writing to have not only the characters delineated beforehand, but the course of the romantic subplot as well. The publisher only wants stories in which he's pursuing and she's resisting. This leaves out any story about mutual attraction opposed by outside forces. Romeo and Juliet would not be welcome here.
What I find most appalling is that these are not just the guidelines for this contest. They're the guidelines for Harlequin's entire "Mills & Boon Modern Romance" imprint. Harlequin is devoting an entire division to the publication of books in which the type of characters and the course of their relationship is the same in every book. That's not what I call original.
September 3, 2009
Putting a republic to the test
I just finished Michael Lind's book What Lincoln Believed. It's not a biography, it's a philosophical examination. It covers Lincoln's religious, economic, and racial views. For most of his life, he was a deist. He was a Hamiltonian, while most of his Southern opponents were Jeffersonians. And while he belived "all men are created equal," he believed human rights didn't necessarily equate with civil rights.
What stunned me most about this book was how it changed my view of the American Civil War. Common wisdom says the war was about slavery. Confederate sympathizers have said it was about state's rights, but none could pretend that the primary right being argued about was anything other than the right to buy and sell human beings.
Lincoln did not run for office on an abolitionist platform. Like the country's founders, he was willing to allow slavery to remain where it already existed. The point of contention was whether Southern slaveholders would be allowed to export slaves to the new territories in the West.
When, after Lincoln's election, Southerners demanded concessions on threat of secession, Lincoln refused to be blackmailed. In a letter rejecting one compromise proposal, he wrote, "We have just carried an election on principles fairly stated to the people. Now we are told … the government shall be broken up, unless we surrender to those we have beaten…"
The "beaten" pro-slavery minority, tried, as Lincoln put it, "to break up the government." When Lincoln said, in his address at Gettysburg, that the war was testing whether the republic "can long endure," he was not talking about slavery. He was talking about the ability of a democratically elected government to quell an internal rebellion by an angry minority.
In an address to Congress in 1861, Lincoln summed up the matter this way: "When ballots have fairly, and constitutionally, decided, there can be no successful appeal back to bullets…there can be no successful appeal, except to ballots themselves…whatever they cannot take by an election, neither can they take it by a war…"

I have sometimes wondered why the union bothered to fight. If Southern states no longer wished to be part of the Union, why force them to stay in it? Here's why: The Constitution contains no mechanism for a state, once admitted to the union, to later separate from it. That means the Southern states' secession was unconstitutional. Lincoln's duly elected administration was opposed by insurgents who flouted the country's founding principles. As Lind puts it, "The Civil War was about law and order in the service of democracy."
Lind's text is a bit dense at times, but it is worth working through to get at these gems of insight about one of our nation's finest presidents and darkest times.
Photo courtesy of the National Archives.
What stunned me most about this book was how it changed my view of the American Civil War. Common wisdom says the war was about slavery. Confederate sympathizers have said it was about state's rights, but none could pretend that the primary right being argued about was anything other than the right to buy and sell human beings.
Lincoln did not run for office on an abolitionist platform. Like the country's founders, he was willing to allow slavery to remain where it already existed. The point of contention was whether Southern slaveholders would be allowed to export slaves to the new territories in the West.
When, after Lincoln's election, Southerners demanded concessions on threat of secession, Lincoln refused to be blackmailed. In a letter rejecting one compromise proposal, he wrote, "We have just carried an election on principles fairly stated to the people. Now we are told … the government shall be broken up, unless we surrender to those we have beaten…"
The "beaten" pro-slavery minority, tried, as Lincoln put it, "to break up the government." When Lincoln said, in his address at Gettysburg, that the war was testing whether the republic "can long endure," he was not talking about slavery. He was talking about the ability of a democratically elected government to quell an internal rebellion by an angry minority.
In an address to Congress in 1861, Lincoln summed up the matter this way: "When ballots have fairly, and constitutionally, decided, there can be no successful appeal back to bullets…there can be no successful appeal, except to ballots themselves…whatever they cannot take by an election, neither can they take it by a war…"

I have sometimes wondered why the union bothered to fight. If Southern states no longer wished to be part of the Union, why force them to stay in it? Here's why: The Constitution contains no mechanism for a state, once admitted to the union, to later separate from it. That means the Southern states' secession was unconstitutional. Lincoln's duly elected administration was opposed by insurgents who flouted the country's founding principles. As Lind puts it, "The Civil War was about law and order in the service of democracy."
Lind's text is a bit dense at times, but it is worth working through to get at these gems of insight about one of our nation's finest presidents and darkest times.
Photo courtesy of the National Archives.
August 26, 2009
Rejection is not always about you
Hope Clark had a great post yesterday on writers, editors and rejection. An excerpt:
As I wrote in the comments at Hope's blog, the calls I most dread are from the public relations people who want to know why we didn't use the item they sent. Because usually, there's no easy answer, and even when there is, the truth isn't pretty.
One reason we might skip a story is that one of our competitors has already done it.
Other times, it's just not the kind of thing we ever publish. For example, I had a call from FOCUS about getting coverage for their Interfaith Prayer Action for Health Care Reform. I'm a supporter of FOCUS and have many friends who are actively involved there. But I had to tell the caller it's not something I could cover because it's national and nonprofit and we're local and business.
But most of the time, at least with the "People in the News" and "Biz Digest" columns, it's simply because we have a limited number of pages, and when they are full, we stop. A good news item might get moved to the queue for next week, but if something bigger comes along, that will move to the front of the line. A $5 million deal is a bigger story than a $500,000 deal. If enough million-dollar deals come along, the $500,000 deal may become old news before it ever sees ink.
Here's a scary statistic that I share liberally: We get five hundred press releases a week just for these two columns. There's room in the paper for about fifty. That doesn't mean the other 90 percent are no good; it just means there wasn't room for them.
As much as an editor may strive for objectivity, not every editor has the ability to set dollar-amount cutoffs to determine which submissions make the cut and which go to the bitbucket. It must be especially difficult for fiction editors, as fiction is so difficult to quantify.
Sturgeon's Law surely applies at every periodical and book publishing house. No one has the resources to publish everything they get. There are too many writers -- and PR people -- out there.
Sturgeon's Law -- named for Theodore Sturgeon, a writer and magazine editor -- says 90 percent of everything is crap. But crap is relative. The 11th percentile may not be crappy at all. It's just slightly less good than the 10th percentile. And when you're making decisions about how to spend your publisher's money and your reader's time, that 1 percent difference is enough, even if the reasons for the difference aren't quantifiable.
That's why targeting your market is crucial. You must know what the publisher or editor needs in order to increase your chances of landing in the top 10 percent.
Writers have good days and bad days. … Editors have good days and bad days. They accept and decline submissions for a wide variety of reasons, most of which a writer will never know and the editor will easily forget.
As I wrote in the comments at Hope's blog, the calls I most dread are from the public relations people who want to know why we didn't use the item they sent. Because usually, there's no easy answer, and even when there is, the truth isn't pretty.
One reason we might skip a story is that one of our competitors has already done it.
Other times, it's just not the kind of thing we ever publish. For example, I had a call from FOCUS about getting coverage for their Interfaith Prayer Action for Health Care Reform. I'm a supporter of FOCUS and have many friends who are actively involved there. But I had to tell the caller it's not something I could cover because it's national and nonprofit and we're local and business.
But most of the time, at least with the "People in the News" and "Biz Digest" columns, it's simply because we have a limited number of pages, and when they are full, we stop. A good news item might get moved to the queue for next week, but if something bigger comes along, that will move to the front of the line. A $5 million deal is a bigger story than a $500,000 deal. If enough million-dollar deals come along, the $500,000 deal may become old news before it ever sees ink.
Here's a scary statistic that I share liberally: We get five hundred press releases a week just for these two columns. There's room in the paper for about fifty. That doesn't mean the other 90 percent are no good; it just means there wasn't room for them.
As much as an editor may strive for objectivity, not every editor has the ability to set dollar-amount cutoffs to determine which submissions make the cut and which go to the bitbucket. It must be especially difficult for fiction editors, as fiction is so difficult to quantify.
Sturgeon's Law surely applies at every periodical and book publishing house. No one has the resources to publish everything they get. There are too many writers -- and PR people -- out there.
Sturgeon's Law -- named for Theodore Sturgeon, a writer and magazine editor -- says 90 percent of everything is crap. But crap is relative. The 11th percentile may not be crappy at all. It's just slightly less good than the 10th percentile. And when you're making decisions about how to spend your publisher's money and your reader's time, that 1 percent difference is enough, even if the reasons for the difference aren't quantifiable.
That's why targeting your market is crucial. You must know what the publisher or editor needs in order to increase your chances of landing in the top 10 percent.
August 21, 2009
But none are named Quatro
Watching the Little League Baseball World Series today, we couldn't help but notice the disproportionate number of players in the game named Trey.
Georgia has a player named Trey Maddox, and Iowa has Trey Creighton and Trae Cropp.
Yes, Cropp, a pitcher, spells his name differently. But the presence of several boys whose names are all prounounced the same, all in a single ball game, got us wondering whether, ten years from now, we'll be watching Major League Baseball games populated by vast numbers of Treys with increasingly ingenious (or is that ingenuous) spellings: Tres, Tray, Treigh...
And of course I find it amusing that, in this game, there were three.
Georgia has a player named Trey Maddox, and Iowa has Trey Creighton and Trae Cropp.
Yes, Cropp, a pitcher, spells his name differently. But the presence of several boys whose names are all prounounced the same, all in a single ball game, got us wondering whether, ten years from now, we'll be watching Major League Baseball games populated by vast numbers of Treys with increasingly ingenious (or is that ingenuous) spellings: Tres, Tray, Treigh...
And of course I find it amusing that, in this game, there were three.
August 15, 2009
Milking it for all it’s worth
I'm alternately entertained and consternated by lists of things I’m supposed to eat – or not. For example, one article advises me to drink milk for calcium to prevent osteoporosis. But another tells me to avoid dairy products to reduce my risk of heart disease.
That, along with a visit to a restaurant where every other thing on the menu had goat cheese in it, got me wondering: Why do humans consume products made from the milk of ruminants?
Or, as Calvin once said to Hobbes, “Why do we drink cow milk?? Who was the guy who first looked at a cow and said, ‘I think I’ll drink whatever comes out of these things when I squeeze ’em!’?”
Cattle have been domesticated for thousands of years, but even before then sheep, goats and other ruminants were domesticated and provided dairy products like cheese, which was developed about 10,000 years ago in the Middle East.
Legend tells of a trader carrying milk in a pouch made from a sheep’s stomach. After being jostled by the movement of the trader’s horse all day, the milk separated into curds and whey. Hungry, he ate/drank it anyway, and the rest is history.
Curds are solidified bits of milk, mostly protein and fat. Whey is the liquid that’s left over, mostly water, lactose (milk sugar), and some proteins and minerals. Yum.
Strain the whey from the curds and you have, basically, cottage cheese. Adding various bacterial cultures and leaving the results to harden produces different types of “aged” cheese. Soft cheeses, such as Camembert, are aged for a short time. Hard cheeses such as Roquefort are aged longer. Both Camembert and Roquefort are made using molds related to penicillin.
Dairy consumption is an almost entirely European idea, although it did also crop up in the Middle East and parts of Africa. Since Europeans spent the 15th through the 19th centuries colonizing other parts of the world, dairy products have become more widespread.
But many segments of the world’s populations do not — or cannot — consume dairy foods. The late, great Bob Mervine, one of Orlando’s most famous foodies, once told me the use of milk and cheese is unheard of in traditional Asian cuisine. Almost 100 percent of Asians are lactose intolerant.
Dairy consumption, evolutionarily speaking, is a recent mutation. The ability to digest lactose is present in infants, because they subsist almost entirely on milk. But the production of lactase (the enzyme that digests lactose) slows after infancy and stops at about age four. Or would, if we didn’t keep consuming milk from other animals.
Lactose tolerance is found only in cultures that have a long history of dairy consumption, such as northern Europe, where only 4 percent of Swedes are lactose intolerant.
In Africa, the population of southern Sudan, where people have long been cattle herders, is only 17 percent lactose intolerant. But in Nigeria, where the climate is not conducive to raising cattle, the lactose intolerance rate is 99 percent.
Native Americans also have a high rate of lactose intolerance — 95 percent — presumably because it is so hard to milk a wild buffalo.
Many nutritionists and physicians now question the health benefits of humans consuming milk from other mammals. Especially when cow’s milk is what allows a calf to double its body weight in only 47 days.
That, along with a visit to a restaurant where every other thing on the menu had goat cheese in it, got me wondering: Why do humans consume products made from the milk of ruminants?
Or, as Calvin once said to Hobbes, “Why do we drink cow milk?? Who was the guy who first looked at a cow and said, ‘I think I’ll drink whatever comes out of these things when I squeeze ’em!’?”
Cattle have been domesticated for thousands of years, but even before then sheep, goats and other ruminants were domesticated and provided dairy products like cheese, which was developed about 10,000 years ago in the Middle East.
Legend tells of a trader carrying milk in a pouch made from a sheep’s stomach. After being jostled by the movement of the trader’s horse all day, the milk separated into curds and whey. Hungry, he ate/drank it anyway, and the rest is history.
Curds are solidified bits of milk, mostly protein and fat. Whey is the liquid that’s left over, mostly water, lactose (milk sugar), and some proteins and minerals. Yum.
Strain the whey from the curds and you have, basically, cottage cheese. Adding various bacterial cultures and leaving the results to harden produces different types of “aged” cheese. Soft cheeses, such as Camembert, are aged for a short time. Hard cheeses such as Roquefort are aged longer. Both Camembert and Roquefort are made using molds related to penicillin.
Dairy consumption is an almost entirely European idea, although it did also crop up in the Middle East and parts of Africa. Since Europeans spent the 15th through the 19th centuries colonizing other parts of the world, dairy products have become more widespread.
But many segments of the world’s populations do not — or cannot — consume dairy foods. The late, great Bob Mervine, one of Orlando’s most famous foodies, once told me the use of milk and cheese is unheard of in traditional Asian cuisine. Almost 100 percent of Asians are lactose intolerant.
Dairy consumption, evolutionarily speaking, is a recent mutation. The ability to digest lactose is present in infants, because they subsist almost entirely on milk. But the production of lactase (the enzyme that digests lactose) slows after infancy and stops at about age four. Or would, if we didn’t keep consuming milk from other animals.
Lactose tolerance is found only in cultures that have a long history of dairy consumption, such as northern Europe, where only 4 percent of Swedes are lactose intolerant.
In Africa, the population of southern Sudan, where people have long been cattle herders, is only 17 percent lactose intolerant. But in Nigeria, where the climate is not conducive to raising cattle, the lactose intolerance rate is 99 percent.
Native Americans also have a high rate of lactose intolerance — 95 percent — presumably because it is so hard to milk a wild buffalo.
Many nutritionists and physicians now question the health benefits of humans consuming milk from other mammals. Especially when cow’s milk is what allows a calf to double its body weight in only 47 days.
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